The Transnational Governance of Human Trafficking in Japan
Ben Chapman-Schmidt
ABSTRACT
Over the last two decades, governments and civil society groups have increasingly sought to
govern human trafficking around the world, including by passing a major international
Trafficking Protocol. Although the rise of human trafficking governance has been wellresearched, much of this research has focussed on countries with weak economies and
governance institutions. In these countries, foreign governments and NGOs can exert direct
economic pressure to achieve policy changes, making it difficult to see how this governance
works at an ideological level. For this dissertation, I therefore look at Japan—a country
whose advanced economy and strong legal institutions make it easier to resist international
pressure—in order to ask how transnational actors, ideas and networks influence the local
governance of human trafficking.
To answer this question, I spent over a year in Japan researching Japan’s response to human
trafficking in sites across the country. The bulk of this fieldwork was semi-structured
interviews with officials from government agencies, local police officers, the staff of NGOs
and IGOs, and officials at foreign embassies. I also analysed a wide range of documentary
evidence on Japan’s human trafficking situation and anti-trafficking policies. These included
legal documents, policy directives, NGO reports, government pamphlets, media articles,
international treaties and the US State Department’s Trafficking in Persons Report.
Drawing on a Foucauldian conception of “governance,” this dissertation begins with a
genealogy of human trafficking discourses. Internationally, I trace the evolution of human
trafficking discourses from the anti-slavery campaigns of the 19th century through the
battles over the legitimacy of sex work in mid-20th century, the securitisation of migration in
the late-20th century and the shift back to “modern day slavery” in the 21st century. In Japan,
I trace these discourses from caste slavery in the 7th century, bonded labourers in the
medieval period, indentured sex workers in the early modern period, and child exploitation
and migrant labour abuses in the 20th century. I use these histories both to explain the
evolution of human trafficking governance in Japan and to show how this governance has
been influenced by transnational actors. Finally, this dissertation looks at more recent
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attempts at domestic and transnational human trafficking governance in Japan, and
explores why these attempts have (and have not) been successful.
Based on this analysis, I argue that efforts at transnational human trafficking governance in
Japan have been effective only when they were aligned with the priorities of local actors. As
such, they have largely operated to magnify the influence of these actors, and
contemporary human trafficking governance in Japan continues to reflect local ideas about
migration and the legitimacy of sex work. However, I also note that when transnational
actors have been successful in pushing their own anti-trafficking policies, these policies have
sometimes harmed the very people they claimed to protect. This suggests that governments
like Japan should work more closely with local civil society, rather than allowing
transnational actors to be the ones defining human trafficking and how best to govern it.
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