Advantages of a “Welfarist” Approach to North Korean Human Rights — B.R. Myers

[Below is the text of a presentation I gave at Seoul City Hall on 11 July at the Seoul Forum on North Korean Human Rights 2024. The first session was moderated by Lee Shin-wha, Ambassador for International Cooperation on North Korean Human Rights (ROK). My turn came after presentations by Julie Turner, Special Envoy on North Korean Human Rights (USA); Elizabeth Salmón, Special Rapporteur on the situation of human rights in the Democratic People’s Republic of Korea (UN); and James Heenan, head of the OHCHR Seoul Office (UN). Determined to pack 15 minutes of content into 10 minutes, I outraced the interpreter early on, only to find out this morning that both video recordings uploaded to Youtube have the occasionally divergent voiceover built in. The highlight of the event for me was talking afterward with very interesting young people from around the world — including North Korea — and I thank them again for coming up to introduce themselves.]

Former UN Secretary-General Ban Ki-moon, Seoul Mayor Oh Se-hoon and Unification Minister Kim Yeong-ho flanked by panelists at the Seoul Forum on North Korean Human Rights 2024 (YTN, 11 July 2024).

I’d like to start by thanking the other panelists, and everybody here today who gathers data on these rights abuses, because it helps all of us in North Korean Studies to understand the country better. I teach a course on human rights, to which I invite former North Koreans to speak — although there aren’t very many in Busan — so I’m more a follower of this discussion, and see my role today in humbly suggesting a few ways to popularize it. Now that China and Russia aren’t cooperating with resolutions related to North Korea, I think really the only way we can pressure Kim Jong Un to carry out reforms is to keep up a high and steady level of popular concern, such as was brought to bear on apartheid South Africa when I was a high school student there.

I think there’s hope here, because if you’ve seen the fuss KCNA makes about foreign praise, you know the regime isn’t indifferent to its reputation. One challenge we face is that Western people are increasingly concerned with rights problems closer to home. When I was at university in the 1980s, we all knew the names of Mandela and Sakharov — I knew the name of Kim Dae Jung — but the best known dissident of the past 5 years has been Julian Assange. And everyone’s grown wary of orchestrated bashing of pariah states, because it often heralds military intervention that makes things worse. So complaints about North Korea, I find, are starting to meet with indifference or skepticism. It hasn’t helped that a few defectors have been caught out in biographical inconsistencies, let’s say.

I want to say here what I say to skeptics when I encounter them. I’ve been to North Korea a few times, so I’ve seen what the regime likes to show us, but I’ve also spoken to enough migrants, most of whom hate publicity, to know that all too much of the bad news is true. Taking it seriously doesn’t mean we have to overlook our own governments’ rights abuses. When America condemns Kim Jong Un for surveilling his citizens, I think we Americans should point out that our government surveils us a lot more thoroughly; Kim just doesn’t have the power supply, for one thing. And most developed countries are moving toward more censorship and compelled speech. If this trend continues, the Kim regime’s counter-accusations of hypocrisy will only grow more persuasive.

But although the difference between democracy and dictatorship has become one of degree and not kind, that degree remains too great for moral equivalencies. Every North Korean dissident would find our punishments for saying the wrong thing preferable to the kind meted out in Yodeok, and we owe it to the inmates of those prison camps to keep a sense of perspective. Besides, renewing our horror of totalitarianism, which we felt so much more strongly during the Cold War, may strengthen resistance to the attrition of our own freedoms. South Koreans often respond to assaults on free speech by asking, “Is this North Korea?” I wish more Americans had that attitude.

Photo: New Daily, 11 June 2024

I have a few reservations about linking rights abuses to the nuclear program, because so far, this linkage has made our side lose interest in the abuses whenever prospects for a nuclear settlement improve. Jimmy Carter came back from Pyongyang 30 years ago looking very impressed with Kim Il Sung, and the famine was then dignified in Western media as an excess of self-reliance, as no African famine has ever been. Only when the Geneva deal fell apart did we make the prison camps a priority. Not long thereafter an American president “fell in love” with Kim Jong Un, and the media establishment in the West cheered a South Korean president’s peace offensive that was equally blind to human rights. We’re now back to angry condemnation of Pyongyang, but everyone knows this has more to do with the Kim-Putin alliance than with changes inside North Korea.

I worry also that if we link prison camps and missiles, so to speak, we’ll only raise suspicion in Pyongyang that we’re highlighting the more emotive issue just to get the world behind our disarmament push. And let’s remember, it was during a supposed break in the nuclear program that the regime’s worst crime against humanity took the lives of almost a million people.

This brings me to the escapee issue. These days talk of the grim punishment awaiting repatriated escapees is often contradicted in the same breath by reference to how so-and-so just saved up enough money for a second escape. The sum needed just before the pandemic – if my sources are correct — was over $5000, and let’s face it, that’s more than the average American has in the bank, so I worry that if we continue to present these people as representative, we’ll be creating confusion about what living standards in North Korea are really like. I’m not downplaying the ordeals that they all go through, especially the women who are trafficked across the river, but it’s time, I believe, that we concentrated on the great mass of people inside North Korea.

That goes also for the issue of North Korean workers in China and Russia. If you spread the blame between three regimes, Kim gets off lightly. Just how bad are conditions at home, that people compete to get treated like slaves in foreign countries? I think that’s what we should focus on.

I agree that UN monitoring and cataloging must be comprehensive, but mass communication should strategically emphasize some abuses more than others. Our criticism must challenge Kim’s socialist pretensions, because unlike our leaders he has no liberal-democratic ones, and it must bear the potential to resonate – or from Kim’s standpoint, the danger of resonating — with average North Koreans, as our advocacy on behalf of nuclear scientists or escapees or abducted Japanese doesn’t. It must also speak to the South Korean public, right and left, because only in that way can we ensure the South Korean government maintains consistency in regard to the rights problem up there.

As the scholar Eric Posner explained years ago, people disagree on human rights, but agree on the need for basic welfare. I find that my international students, having grown up in depluralizing times, are less appalled by the lack of political freedoms in the North than by videos of women carrying buckets of river water up an icy flight of steps because they have no access to running water. That kind of thing hits home. Just two months ago a migrant said to my class, she’d like to make all South Koreans spend just one day up there as average people do. What she meant was: get up at dawn to sweep the street, then work 16 hours in a factory, to midnight or one a.m., and when you look out the factory window at night, you see your kids sleeping on the ground outside the gate, so they can walk you safely home through unlit streets after you finish. If you don’t ask “leading” questions, that’s the kind of thing migrants talk about. They complain about the self-criticism sessions, but I find they do so mainly because these were additional deprivations of rest and family time.

This hardship predates the nukes by decades. Kim Il Sung told his East German counterpart that high living standards make people lazy. Kim Jong Il put almost a billion dollars into monuments and luxury cars during the famine. The more food aid we gave, the less money he put into agriculture; that says it all. And we all remember how the North blocked South Korean efforts to pay North Korean workers directly at the Kaesong Industrial Zone. So let no one blame sanctions for the violations of labor rights.

The good news is that the regime has a bad conscience, though “conscience” may be saying too much; I prefer the Korean expression “찔리는 게 있다.” At the turn of the millennium it began promising prosperity, symbolized by meat and eggs.

“Let’s go all out this year to improve the life of the masses!” (ca 2000). Note the bags of beef,              chicken and pork on the left.

Then in 2008 Kim Jong Il rashly promised that this Golden Age would begin in 2012, but as the year drew closer meat and eggs disappeared from the posters.

“For a decisive change in the life of the masses!” (2010)

I’m vegan so I prefer the second poster, but most North Koreans aren’t. Kim Jong-un came to power saying belts could be loosened, but a lot of that propaganda was and still is aimed outward, like the Youtube videos of girls in Pyongyang that I think we’ve all seen. There are other signs that Kim wants to keep up socialist appearances. We’ve seen a revival of the term communism, more simulations of party procedure, and the pretended abandonment of pan-Korean nationalism.

This is why I think a “welfarist” focus will discomfit Kim more than our traditional emphasis on prison camps and migrants. It won’t get as emotional a response from some people as those issues do, but it may speak to a broader, more politically ecumenical audience. If we stress that labor exploitation results directly from one rapacious family’s ownership of the state — a fact we seem reluctant to stress, for some reason — Kim may grow worried enough about losing the residual goodwill of a big part of South Korean public opinion, and may become nervous enough about domestic unrest to ameliorate the worst violations of labor rights. Remember that some North Korean workers rioted recently in China. Other factors may add to the pressure. Kim cannot keep diverting the poor with missile launches, the wealth gap is widening, K-culture keeps coming in, and another hereditary succession needs to be put over on the public.

To sum up, it’s not the 1990s anymore, and this discussion needs to change accordingly, but as the gentleman on my right keeps reminding us, human rights is a long-term project, and I’m optimistic about the prospects for gradual improvement. Thank you all very much.

A Thought Experiment (Re: Kim’s Purported Renunciation of Unification)
— B.R. Myers

Imagine you’re Kim Jong Un. You’ve brought to fruition a nuclear program that your two predecessors developed with a view to “final victory,” meaning the completion of a hybrid unification drive unhindered by American meddling. During your rule, prospects for subjugating or at least dominating the rival state have improved steadily. Granted, the pro-North fanaticism of the 1980s protest movement has cooled into support for “symbolic unification,” but getting the upper hand through the envisioned pan-Korean congress in Kaesong would be child’s play. As became obvious in 2018, when the ROK left touted the first stage of North-South confederation to no complaints from the parliamentary right, the hardline anti-Northers who used to call the shots down there are no longer a political force.

In 2019, bad advice from Seoul made you bungle the Hanoi summit. Sanctions remained in place, thwarting the Moon administration’s plans for a tributary transfer of wealth – for ROK-built airports, power plants, railroads, and pipelines. Nonetheless, the Minjoo’s candidate for the presidency in 2022 (during whose Gyeonggi governorship a few million dollars had been sent your way via China) came within a percentage point of winning. Next time around, he or some equally North-sympathetic figure is likely to return to the Blue House.

In the meantime, you can expect another chance to negotiate with Donald Trump. You’ll be in a much stronger position than before, not just because your weaponry has made great strides over the past 5 years, and the vain fool won’t let another summit fail, but because Foggy Bottom’s old dream of luring you out of the Sino-Russian sphere has taken on an added urgency of late. Yoon? He’ll do what Washington says. Your predecessors would have loved to be in your position now.

Maybe you don’t want the headache of ruling a unified peninsula. Maybe you’re wary even of inter-Korean trade. The cautionary example of East Germany looms large. Fine. You can still keep uniting your citizens around the great racial mission while stringing the ROK left along for no end of financial, diplomatic, and personality-cult capital.

So what do you do? You choose this of all times to publicly renounce unification. You abandon the pan-Korean nationalism that has held your country together through good times and bad, that has fueled the collective sacrifices needed for nuclearization. Just as your arsenal has begun putting the fear of God in the Americans, you back down, albeit gruffly, and accept the division they imposed on the 5000-year-old race. You’re prepared to lose the nationalist-left demographic below the DMZ, which is about the size of your state’s population and which (according to a 2019 poll) would even back the DPRK in a war against Japan. What were once your ethnic brethren are now as monolithically alien as Yankees, only worse. If provoked, you’ll show the Pentagon what a real bombardment of the peninsula looks like.

You feel bad for Grandfather, of course. This isn’t what he wanted. But at least you’re keeping his haircut.

End of experiment.

Now, I’m not implying that if a declared policy appears irrational, we must assume it isn’t being carried out in earnest. When it comes to my country’s government, I’m more inclined to think the opposite. But unlike the elected president of a liberal oligarchy, who must often adopt policies that militate against his interests as well as the public’s (see the border crisis), Kim is his own boss. No one tells him what to do.

When, therefore, he makes a portentous proclamation that appears to make sense only as an export-propaganda stratagem — as a way of both warning Washington against a strike and encouraging hope in the long-term viability of a peace treaty — we’re justified in wondering if this isn’t all we’re dealing with.

On the Assembly Elections
–B.R. Myers

[During the run-up to the April 10 elections I will be providing occasional commentary, focusing, as always, on matters relevant to North Korea or to inter-Korean relations.– BRM]

Why the special treatment, Ignorarium?

Of all the left-wing national movements in the OECD, South Korea’s is the least Americanized. I’m not denying that many a Minjoo Party member has studied in the US, or sent his or her children to study there. Every self-respecting family in the Gangnam left includes at least one US passport-holder. A certain pro-Norther is, according to persistent rumor, the only fellow in his immediate family without a US passport. It’s equally true that these people now live, eat and entertain themselves in as American a fashion as everyone else.

But the ROK left never went through the ideological Americanization that the European and to some extent the Japanese left went through in the 1990s. That process was best embodied by the German philosopher Habermas, who went from bewailing the fall of the Berlin Wall to supporting the expansion of American power, which he saw as the perfect way to rid Europe of its nationalisms and strengthen human rights. When I was at German university in the 1980s, the sight of Reagan’s face on the evening news would set off a Two-Minute Hate in the dining room on my dormitory floor. Today it’s Europe’s right that opposes Biden’s goal of expanding NATO ever eastward.

The ROK left has changed some of its positions since the 1980s, particularly regarding the economy, but it’s as hostile as ever to the expansion of American power in the region. Its pro-Chinese and Russia-sympathetic tendencies are as impossible to overlook as its ongoing admiration for the militarist-nationalist monarchy to the north, the world’s most anti-globalist, anti-DEI state. (Iran is diverse in comparison.) Ideologically the Minjoo Party has more in common with Germany’s AfD — which the Western press so reviles — than with the SPD.

Many Westerners are more familiar with ROK-left thinking than they realize, for it’s these people who have dominated the entertainment industry since the 1990s, on both sides of the camera, and who can thus take most of the credit for Hallyu. (Until he became famous in the USA, Psy of “Gangnam Style” fame was anti-American even by Minjoo standards.)

Just how much wokeness do you see on screen in South Korea’s nationalist romances? How much equality of the sexes for that matter? The storylines and tropes on display — the charmingly drunk girl being carried home on the wealthy young hero’s back — take me right back to the KBS of the military-ruled 1980s. This social conservatism is real and not feigned. See Moon Jae-in’s remarks on same-sex marriage.

Which reminds me of another side of him that our media avoided talking about. It was but a few weeks after his inauguration in May 2017 that I went to buy Russian bread in Busan’s Chinatown, and found the shop abuzz with news of the most rigorous round-up of illegal immigrants anyone could remember. A Trumpian move — from a party which, for other reasons of course, would love to see Trump back in the White House next year.

So again, I ask the question: Why the special treatment? Why do Western media not only exempt the ROK left from criticism, but mislabel it as “liberal,” and root consistently for it against the globalist, US-loyal People Power Party? Why was no attention paid in 2016 to the misogynistic overtones of the vilification of Park Geun-hye — the posters of a squawking hen, the calls for her to “just go and get married”? Why did our media misrepresent the last ROK presidential election campaign as an incels vs feminists clash, when opinion polls clearly told otherwise?

Why does the number of “Hell Chosun” stories — the ones about what a joyless and cutthroat society South Korea supposedly is — always seem to increase the moment the globalists return to power? Isn’t it normal US-media practice to bash foreign nationalisms instead? Why are the low birth rate and high suicide rate treated primarily as problems of the (pseudo-)conservatives’ making? Weren’t those rates much higher and lower, respectively, under right-wing dictatorship? In short, what’s going on?

I have no answer yet, or at least, none that I feel confident enough to set down here. Perhaps this will change over the ensuing weeks. In my next entry, I will discuss the scandal now besetting President Yoon’s wife.

UPDATE: The Dior [not Chanel] bag (4 February 2024):

I need to explain my lingo. In a list of fictional Irish tourist sites Flann O’Brien included (without explanation) something called the Ignorarium, a term I first used here in regard to the Seoul Foreign Correspondents’ Club and now apply to Western mainstream media as a whole. As many have already noted, starting with Jacques Ellul at the very latest, media bias manifests more often through omission of context than through outright falsehood.

Which brings me to the bag scandal currently in the news. Western coverage has been more balanced and nuanced than I expected, Choe Sang-hun, for example, making sure to mention the first lady’s efforts to get the sale of dog meat banned. Nevertheless I believe that the most important aspect of the scandal, and the effect it’s most likely to have, are being overlooked.

The facts: In late 2022, a few months into her husband’s presidency, Kim Keon-hee accepted a Dior handbag priced at about $2200 from a Korean-American pastor who secretly filmed their encounter.

Our media try to convey the impression that South Koreans find her behavior shockingly unethical. The following is from Choe Sang-hun’s article in the NYT:

“This is an explosive issue” because it reminds South Koreans of the recurring corruption that has disgraced most of the country’s former presidents, said Ahn Byong-jin, a political scientist at Kyung Hee University in Seoul​.