Ch'udo yebae: A Case Study in the Early Emplantation of Protestant Christianity in Korea
Published online by Cambridge University Press: 12 May 2009
James Huntley Grayson
Abstract
An early resolution of a conflict of values is necessary if a missionary religion is to find acceptance in the culture of the receiving society. In East Asia, under the influence of Confucianism, filial piety came to be seen as the principal personal and social moral value, which was to be given visible representation in the performance of ancestral rituals. Christian missions, Catholic and Protestant, faced a conflict between filial piety and ancestral rites on the one hand, and the proscription of the performance of idolatrous rites on the other hand. From the end of the nineteenth century, Korean Protestants have resolved this conflict by developing a Christian ritual that is a substitute for Confucian ancestral rites. Within a century, this rite has become the centerpiece of a complex of Confucian-based Christian death and funerary rituals.
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TypeResearch Article
Information
The Journal of Asian Studies , Volume 68 , Issue 2 , May 2009 , pp. 413 - 434
DOI: https://doi.org/10.1017/S0021911809000655[Opens in a new window]
Copyright
Copyright © The Association for Asian Studies, Inc. 2009
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References
List of References
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Grayson, James Huntley. 1985. Early Buddhism and Christianity in Korea: A Study in the Emplantation of Religion. Leiden: Brill.CrossRefGoogle Scholar
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Han'guk kidokkyo changno-hoe ch'ong-hoe. 2003. Hŭi-nyŏn yesik-sŏ [Jubilee book of liturgy]. Seoul.Google Scholar
Pak, Pyŏngjin, ed. 1977. Kyohoe yesik-sŏ [Book of church liturgy]. Seoul: Sŏnggwang-sa.Google Scholar
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