Shidzue Katō
Shidzue Katō | |
---|---|
Member of the House of Councillors for National District | |
In office June 4, 1950 – July 7, 1974 | |
Member of the House of Representatives for Tokyo 2nd District | |
In office April 10, 1946 – December 23, 1948 | |
Personal details | |
Born | Shidzue Hirota March 2, 1897 Tokyo, Empire of Japan |
Died | December 22, 2001 (aged 104) Tokyo, Japan |
Political party | Japan Socialist Party (1946–1951, 1955–1979) Rightist Socialist Party (1951–1955) |
Spouse(s) | Keikichi Ishimoto (1914–1944) Kanjū Katō (1944–2001) |
Shidzue Katō (加藤 シヅエ, Katō Shizue, March 2, 1897 – December 22, 2001), also published as Shidzue Ishimoto, was a 20th-century Japanese feminist and one of the first women elected to the Diet of Japan, best known as a pioneer in the birth control movement.
Early life[edit]
Shidzue Katō was born on March 2, 1897, in Japan to a wealthy ex-samurai family. Her father, Hirota Ritarô was a successful engineer who received his education and training at the Tokyo Imperial University. Her mother, Tsurumi Toshiko, came from a notable and highly educated family.[1] Hirota travelled frequently to the West for work, and because of this Katō and her family grew up familiar with Western things[2] At age 17, Katō was married to Baron Keikichi Ishimoto (石本恵吉), a Christian humanist interested in social reforms.[3] He was the son of Ishimoto Shinroku.
Move to United States[edit]
Shortly after their marriage, Katō (then Ishimoto) and her husband moved to the Miike coalfield in Kyūshū. For three years, they witnessed the horrendous conditions under which the men and women there worked. This experience resulted in Katō and her husband suffering from a breakdown of health, which prompted the couple to move to the United States in 1919.[3] In the United States, Baron Ishimoto began to veer from Christian humanism toward a more radical Communist position.[3] Katō began to live a more independent life as her husband went off to Washington, D.C., to act as a consultant and interpreter for the Japanese delegation to a conference of the International Labor Organization.[2] During this time, Katō lived in a tenement apartment and enrolled in secretarial and English courses.[2] It was during this time that Katō began to socialize with the socialist acquaintances of her husband, which eventually led her to meet Margaret Sanger. It was this meeting with Sanger that inspired Katō's decision to form a birth control movement on her return to Japan.[2]
Return to Japan and activism[edit]
On her return to Japan in 1921, Katō continued to strive for economic independence, and began her mission to propagate birth control education. She got a job as a private secretary for the Y.W.C.A, which primarily consisted of introducing Western visitors of Japanese culture and people.[1] She also opened a yarn shop called the Minerva Yarn Store, where she sold imported wool products.[1]
During this time Katō published many writings in support of easier access to birth control for women. She argued that Japan's growing population problem could be solved by women. She believed that giving women control of their own reproduction would allow women to achieve greater independence, as well as allow there to be a public issue in which women took a leadership role.[2] Another part of her argument was that birth control would help the people of Japan to raise better children. She thought that by having fewer children, women could create better educational and economic opportunities for the children that they did have.[2]
It is around this time that Katō met Kanjū Katō, who would later become her second husband. They met in 1923, when Kanjū Katō, a labor organizer, arranged for her to speak to miners at Ashio copper mine.[2] She was later granted a divorce from her first husband, Baron Ishimoto, and married Katō in 1944.[2]
In keeping with the "influence and respectability of eugenics" in the first part of the twentieth century, Katō Shidzue too supported eugenics, believing that children born to two healthy parents would be better off than children born to sick or weak parents.[2]
The right-wing pro-natalist Japanese government arrested Katō in 1937 for her promotion of "dangerous thoughts," specifically her advocacy of birth control and abortion rights, and she spent two weeks in prison.[2] This temporarily ended the birth control movement in Japan until after World War II.[4]
Diet of Japan (1946–1974)[edit]
Katō was the first woman to campaign for office in Japan, campaigning under a Socialist platform with and emphasis on American-style democracy.[5] In 1946, Shidzue Katō was elected to the Japanese Diet. Her campaign platform was based on family planning and improving the economic prospects of women.[1] In 1946 she wrote concerning the link between the birth control movement and Japanese democracy:
Although Katō was initially hopeful of women's growing political role, she was soon marginalized in the mostly male Diet. Despite this, she looked for other ways to achieve her political reforms. In 1946 she was instrumental in organizing the first "women only" rally in Tokyo. This rally protested for greater economic resources for women.[5]
Katō was later elected to four six-year terms in the Upper House. She continued to advocate for reforms affecting women's rights and family planning. Katō championed many causes during this time, including birth control legislation, the abolition of the feudal family code, the establishment of the Women's and Minors Bureau of the Department of Labor, and environmental issues.[5] She was also helped to establish the Family Planning Federation of Japan, which works to achieve "a society where everyone in the country can have access to voluntary reproductive health services".[7]
Honors[edit]
Even after Katō retired from politics, she continued her political activism. She continued to lecture on feminist issues, as well as continued to chair the Family Planning Federation of Japan.[8]
In 1988, Katō received the United Nations Population Award.
In 1996, The Katō Shizdue Award was established by Dr. Attiya Inayatullah to commemorate her work. The Katō Shizue Award "targets women's groups, women's organizations and/or individual women who are active in the movement toward improvement of sexual and reproductive health/rights of women as well as empowerment of women (i.e., social, economic, political and legal empowerment) in developing countries and/or in Japan."
Death and legacy[edit]
Katō died on December 22, 2001, at the age of 104. In an obituary at the Web site of the International Planned Parenthood Federation, the writer noted that her efforts "have continued to bear fruits for Japanese society, bringing down the number of abortions, infant mortality, and maternal death rates, while increasing contraceptive usage to 80 percent. Japan's family planning model has been so successful that it attracts attention from other countries as a working model."[4]
Works[edit]
- Facing Two Ways: The Story of My Life, published by Farrar and Rinehard (New York, NY), 1935. An edited version for children called East Way, West Way: A Modern Japanese Girlhood, illustrated by Fuji Nakamizo, was published by Farrar and Rinehard (New York, NY), in 1936.
- Straight Road, 1956.
- Katō Shizue Hyakusai, c. 1997.[4]
References[edit]
- ^ ab c d M., Hopper, Helen (1996) [1995]. A new woman of Japan : a political biography of Katō Shidzue. Boulder: Westview Press. ISBN 0813389712. OCLC 33048252.
- ^ ab c d e f g h i j Tipton, Elise (1997). "Ishimoto Shizue: The Margaret Sanger of Japan". Women's History Review. 6:3 (3): 337–355. doi:10.1080/09612029700200151.
- ^ ab c Blacker, Carmen (1 February 2002). "Shizue Kato". The Guardian.
- ^ ab c "Kato, Shidzue 1897-2001 - Dictionary definition of Kato, Shidzue 1897-2001 | Encyclopedia.com: FREE online dictionary". www.encyclopedia.com. Retrieved 2018-02-15.
- ^ ab c Gelb, Joyce (1997). "Review of A "New Woman" of Japan: A Political Biography of Kato Shidzue". The Journal of Asian Studies. 56 (1): 208–209. doi:10.2307/2646389. JSTOR 2646389.
- ^ Kano, Ayako (November 2017). Japanese feminist debates : a century of contention on sex, love, and labor (Paperback ed.). Honolulu. ISBN 9780824873813. OCLC 992540964.
- ^ "Japan Family Planning Association, Inc. | IPPF". IPPF. 2016-03-31. Retrieved 2018-02-20.
- ^ Anonymous (June 1996). "Feminism Reaches Japan". The Economist. Vol. 339. pp. 81–82.
Further reading[edit]
- "Japan: Sanger's Run-In with the Ambassador". The Sanger Papers. New York University. 2012-04-30. - Discusses Katō's role in a dispute between the ambassador and Sanger
- Hopper, Helen M. (1989). "Shidzue Ishimoto and Margaret Sanger in Japan, August, 1937". Phoebe. 1 (1): 34–50.
- "Katō Shidzue". Japan: Places, Images, Times & Transformations. University of Pittsburgh.
- Japanese women activists
- Japanese birth control activists
- Japanese centenarians
- Japanese feminists
- Female members of the House of Representatives (Japan)
- Female members of the House of Councillors (Japan)
- Members of the House of Councillors (Japan)
- 1897 births
- 2001 deaths
- Members of the House of Representatives (Empire of Japan)
- Japan Socialist Party politicians
- Japanese socialist feminists
- 20th-century Japanese women politicians
- Women centenarians
- Japanese women writers
- Japanese writers
- Politicians from Tokyo
- A New Woman of Japan - A 1996 biography of Ishimoto/Katō by Helen M. Hopper
- Chamberlain, John (1935-08-28). "Books of the Times". The New York Times. p. 15.
- Lebra, Takie Sugiyama (1985-07-01). "Facing Two Ways: The Story of My Life. (Book Review)". Monumenta Nipponica. 40 (2): 245-246. doi:10.2307/2384732. JSTOR 2384732.
- Mulhern, Chieko Irie (1985-11-01). "ISHIMOTO, "Facing Two Ways: The Story of My Life" (Book Review)". Journal of Asian Studies. 45 (1): 146-148. doi:10.2307/2056850. JSTOR 2056850. S2CID 161098371.
- Treat, Payson J. (1936-12-01). "The Story of My Life. (Book Review)". American Sociological Review. 1 (6): 1014-1015. doi:10.2307/2084642. JSTOR 2084642.
- Webb, Beatrice (1936-09-01). "FACING TWO WAYS. THE STORY OF MY LIFE. "By Baroness Shidzue Ishimoto" (Book Review)". Pacific Affairs. 9 (3): 476. doi:10.2307/2750672. JSTOR 2750672.
- Facing Two Ways - Santa Clara University Scholar Commons
Facing Two Ways: The Story of My Life
Ishimoto Shidzue
Barbara Molony, Santa Clara UniversityFollow
Ishimoto Shidzue (Author)
Barbara Molony (Introduction and Afterward)
Description
The life story of Japan's leading advocate of birth control, and one of her leading feminists. Well known in this country through her extensive lecture tour several years ago. It is a rather tragic story. First a girlhood, in a conventional high class family. Then her marriage to a modern foreign-schooled Japanese, who insisted on her learning to make her own way. And then -- when she had followed in the path he made, and tried her wings, he becomes a reactionary, and refuses to treat her as an equal, or to accept her departure from the traditional. A very interesting picture of Japan in the threes of discarding and taking on, of the coming of suffrage, of the development of women's rights, and of the background of culture and tradition and tabus. Your market is a woman's market -- those who liked the Sugimoto to books -- those interested in various phases of the feminist
Facing Two Ways
Facing Two Ways: The Story of My Life is a memoir by Baroness Shidzué Ishimoto (later Shidzue Katō) published in 1935 by Farrar & Rinehart with a second edition published by Stanford University Press in 1984 with an introduction and afterword by Barbara Molony.
Jon Chamberlain of The New York Times wrote in a 1935 article that "It is as if some not at all comic Mack Sennett had undertaken the direction of Western history, disguising his real plot with Japanese names, and driving home point after point by foreshortening everything."[1] He argued a reader from a Western country would feel "an odd and wholly startling effect of time telescoped".[1]
Contents[edit]
Within the initial release, Chapters 1-9 discuss Japanese domestic life. Other content includes the Bolshevik revolution's impact on Japan and dissolution of said impact,[2] how the political and social views of Baron Keikichi Ishimoto, the author's husband, changed,[3] as well as discussions on feminism in Japan.[2]
The Molony content in the 1984 Stanford edition discusses Katō's subsequent life,[4] and her conflicts with other Japanese feminists.[5]
Release[edit]
The first edition was published in 1934 by Farrar & Rhinehart in the United States. A portion of the book discussing Ishimoto's upbringing was published as a standalone work, East Way, West Way: A Modern Japanese Girlhood as American readers indicated that they enjoyed reading that section.[6]
In the 1930s the book was published in Sweden and the United Kingdom.[7] A Japanese version did not come out during the 1930s; Molony said that the Japanese government would have suppressed a work that had an anti-war philosophy.[7] The second English edition was published by Stanford University Press in 1984 with the introduction and afterword by Molony.[6]
Reception[edit]
Takie Sugiyama Lebra of the University of Hawaii noted that the 1935 edition was "widely read by Americans."[4] Lebra herself stated that the 1934 edition had "a message of timeless quality" despite being around fifty years old and that the Stanford edition's content by Molony "helps us to read the book in proper perspective".[5] Lebra praised the interweaving of content about Japanese culture and life with Ishimoto's life.[4]
Chieko Irie Mulhern of the University of Illinois stated that the original American edition "was valuable and revealing enough" and that the 1984 Stanford edition "provides the more powerful impact" with Molony's content being concise yet thorough.[6] Mulhern stated that Japanese people should read the book.[8]
In regards to the 1934 edition Payson J. Treat of Stanford University wrote that the work is "fascinating",[9] "charming", and "thought-compelling".[10]
In regards to the 1934 edition Beatrice Webb wrote in Pacific Affairs that it is "a remarkable book", with the first section being her favorite as it was the "most intimate, [sic] account" she had encountered.[2]
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