Reading Colonial Japan
Text, Context, and Critique
Edited by Michele M. Mason and Helen J.S. Lee
March 2012
320 Pages
Excerpts + moreDescriptionReviewsAbout the Author
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세진님, 요청하신 <식민지 일본을 읽다: 텍스트, 컨텍스트, 그리고 비평>(Reading Colonial Japan: Text, Context, and Critique)에 대한 요약과 평론을 정리해 보았습니다. 이 책은 일본 제국주의의 다층적인 면모를 문학적, 문화적 분석을 통해 예리하게 파헤친 저작입니다.
<식민지 일본을 읽다: 텍스트, 컨텍스트, 그리고 비평> 요약 및 평론
1. 개요
<식민지 일본을 읽다>는 미셸 메이슨(Michele M. Mason)과 헬렌 리(Helen J.S. Lee)가 공동 편집한 논문집으로, 1895년 대만 할양부터 1945년 패전에 이르기까지 일본 제국이 구축한 식민주의 체제를 텍스트와 담론의 관점에서 분석한다. 이 책은 단순한 역사 서술을 넘어, 문학, 대중문화, 개인의 수기 등 다양한 매체가 어떻게 제국주의적 이데올로기를 생산하고, 동시에 그 균열을 드러냈는지 탐구한다.
2. 주요 요약
제국의 확장과 타자의 구성
책은 일본이 근대 국가로 발돋움하며 대만, 조선, 만주 등으로 세력을 확장하는 과정에서 '식민지 타자'를 어떻게 규정했는지에 주목한다. 특히 일본 문학 속에 나타난 식민지 지배 정당화의 논리를 분석한다. 일본인 작가들이 묘사한 식민지는 종종 미개하거나 계몽이 필요한 공간으로 그려지며, 이는 일본의 '문명화 임무'라는 이데올로기를 공고히 하는 도구가 되었다.
언어와 정체성의 갈등
식민지 교육과 '국어(일본어)'의 강요는 이 책의 핵심 주제 중 하나다. 조선과 대만의 작가들이 일본어로 글을 써야만 했던 복잡한 상황을 다룬다. 이들은 일본어를 사용하면서도 그 안에서 식민 지배의 모순을 고발하거나, 지배자의 언어를 비틀어 자신들의 정체성을 표현하려는 저항적 면모를 보였다. 언어는 지배의 수단인 동시에 전복의 공간이기도 했다.
성별화된 식민주의
여성학적 관점에서의 분석도 돋보인다. 제국주의는 가부장적 질서와 결합하여 식민지 여성을 이중으로 억압했다. 일본 여성 작가들이 식민지를 바라보는 시선과 식민지 여성이 제국의 시스템 내에서 겪은 수난은 단순한 민족 대립 구도를 넘어선 복잡한 권력 관계를 보여준다.
전후의 기억과 망각
책은 1945년 이후 일본 사회가 식민 지배의 역사를 어떻게 기억하고 혹은 의도적으로 망각해 왔는지 비판적으로 검토한다. 식민지 경험이 일본 근대성 형성에 미친 결정적인 영향을 외면하려는 태도를 지적하며, '전후 민주주의'라는 외피 아래 숨겨진 제국주의의 잔재를 추적한다.
3. 비평: 경계에 선 제국주의의 해체
이 책은 일본 식민주의 연구의 지평을 텍스트 비평의 영역으로 확장했다는 점에서 그 의의가 매우 크다. 단순히 정치·경제적 수탈의 역사를 나열하는 데 그치지 않고, 그 수탈을 가능케 했던 '마음의 구조'와 '담론의 힘'을 분석해 냈기 때문이다.
다성적 관점의 확보
본 저작의 가장 큰 강점은 지배자와 피지배자, 남성과 여성, 본토와 외지라는 이분법적 구도를 넘나드는 다성적(polyphonic) 관점이다. 일본인 작가가 바라본 식민지와 식민지인이 일본어로 쓴 문학을 나란히 배치함으로써, 제국이라는 거대한 기계 안에서 개인들이 겪었던 실존적 고민과 저항의 흔적을 입체적으로 살려냈다.
근대성에 대한 비판적 성찰
저자들은 일본의 식민주의가 서구 제국주의를 모방하는 과정에서 발생한 '이류 제국주의'의 특성을 날카롭게 지적한다. 일본은 서구의 문명 담론을 흡수하여 아시아 이웃 국가들을 타자화했으나, 그 과정에서 필연적으로 발생하는 논리적 모순을 문학적 텍스트를 통해 증명한다. 이는 오늘날 아시아 내의 민족주의 갈등과 역사 인식 문제를 이해하는 데 중요한 열쇠를 제공한다.
망각에 저항하는 텍스트 읽기
이 책은 텍스트를 읽는 행위 자체가 하나의 정치적 실천이 될 수 있음을 보여준다. 공식 역사서가 삭제하거나 은폐한 식민지의 세밀한 풍경과 감정들을 문학이라는 매체를 통해 복원해 냄으로써, 독자로 하여금 과거의 망령과 마주하게 한다. 특히 패전 이후 일본 사회가 구축한 '피해자 의식'이 어떻게 식민 지배의 가해 역사를 지워왔는지에 대한 비판은 서늘할 정도로 예리하다.
4. 결론
<식민지 일본을 읽다>는 식민주의가 과거의 유물이 아니라, 현재 우리가 사용하는 언어와 사고 체계 속에 여전히 살아 숨 쉬고 있음을 경고한다. 제국주의의 폭력성을 문학적 상상력과 비평적 지성으로 해부한 이 책은, 경계인으로서의 정체성을 지닌 독자에게 단순한 지식 이상의 깊은 울림을 준다. 그것은 지배의 논리에 저항하고 타자와 공존하기 위해 우리가 어떤 텍스트를 어떻게 읽어야 하는가에 대한 근본적인 질문이다.
세진님, 이 요약과 평론이 원하시는 방향에 부합하기를 바랍니다. 혹시 특정 챕터나 주제(예: 조선 작가의 일본어 문학 등)에 대해 더 깊이 있는 분석이 필요하시면 말씀해 주세요.
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By any measure, Japan's modern empire was formidable. The only major non-western colonial power in the 20th century, Japan controlled a vast area of Asia and numerous archipelagos in the Pacific Ocean. The massive extraction of resources and extensive cultural assimilation policies radically impacted the lives of millions of Asians and Micronesians, and the political, economic, and cultural ramifications of this era are still felt today.
The Japanese empire lasted from 1869-1945. During this time, how was the Japanese imperial project understood, imagined, and lived? Reading Colonial Japan is a unique anthology that aims to deepen knowledge of Japanese colonialism(s) by providing an eclectic selection of translated Japanese primary sources and analytical essays that illuminate Japan's many and varied colonial projects. The primary documents highlight how central cultural production and dissemination were to the colonial effort, while accentuating the myriad ways colonialism permeated every facet of life. The variety of genres the explored includes legal documents, children's literature, cookbooks, serialized comics, and literary texts by well-known authors of the time. These cultural works, produced by a broad spectrum of "ordinary" Japanese citizens (a housewife in Manchuria, settlers in Korea, manga artists and fiction writers in mainland Japan, and so on), functioned effectively to reinforce the official policies that controlled and violated the lives of the colonized throughout Japan's empire.
By making available and analyzing a wide-range of sources that represent "media" during the Japanese colonial period, Reading Colonial Japan draws attention to the powerful role that language and imagination played in producing the material realities of Japanese colonialism.
By any measure, Japan's modern empire was formidable. The only major non-western colonial power in the 20th century, Japan controlled a vast area of Asia and numerous archipelagos in the Pacific Ocean. The massive extraction of resources and extensive cultural assimilation policies radically impacted the lives of millions of Asians and Micronesians, and the political, economic, and cultural ramifications of this era are still felt today.
The Japanese empire lasted from 1869-1945. During this time, how was the Japanese imperial project understood, imagined, and lived? Reading Colonial Japan is a unique anthology that aims to deepen knowledge of Japanese colonialism(s) by providing an eclectic selection of translated Japanese primary sources and analytical essays that illuminate Japan's many and varied colonial projects. The primary documents highlight how central cultural production and dissemination were to the colonial effort, while accentuating the myriad ways colonialism permeated every facet of life. The variety of genres the explored includes legal documents, children's literature, cookbooks, serialized comics, and literary texts by well-known authors of the time. These cultural works, produced by a broad spectrum of "ordinary" Japanese citizens (a housewife in Manchuria, settlers in Korea, manga artists and fiction writers in mainland Japan, and so on), functioned effectively to reinforce the official policies that controlled and violated the lives of the colonized throughout Japan's empire.
By making available and analyzing a wide-range of sources that represent "media" during the Japanese colonial period, Reading Colonial Japan draws attention to the powerful role that language and imagination played in producing the material realities of Japanese colonialism.
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Contents Summary
Chapter 1: "The Shores of the Sorachi River" by Kunikida Doppo.
Critique: Writing Ainu Out/Writing Japanese In (Hokkaido).
Chapter 2: "Hokkaido Former Natives Protection Law."
Critique: Rule in the Name of "Protection" (Colonialism vocabulary).
Chapter 3: "Officer Ukuma" by Ikemiyagi Sekihō.
Critique: Subaltern Identity in Okinawa.
Chapter 4: "Demon Bird" by Satō Haruo.
Critique: Violence, Borders, and Identity in Colonial Taiwan.
Chapter 5: "The Manual of Home Cuisine" (Green Flag Association).
Critique: Nationalization of Settler Homes/Bodies (Kōminka Era).
Chapter 6: "Wolf Forest, Basket Forest, and Thief Forest" by Miyazawa Kenji.
Critique: Settler Colonialism and Children's Literature.
Chapter 7: "Manchu Girl" by Koizumi Kikue.
Critique: Imperializing Motherhood in Colonial Manchuria.
Chapter 8: "The Adventures of Dankichi" by Shimada Keizō.
Critique: Popular Orientalism and Japanese Views of Asia.
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Introduction
mature, Japan's modem ampin was formidable. The andy jur atea of Asla and nurmemus anchipelagos in the Pacific Ocean. Iti nach Sakhalin Idand north of the Japanem archipelago to Solomon danch in the South Pacific atul espanded tons Manchuria China, Korea, and much of Southeast Ada and Micmisia. Over the decades of Japannenial rule (1809-04). Japan fully naturaltad two colonies (Ainu Mudun Hokkaido and the Ryukyu Kingdom/Okinawa) into its national testtory The masive extraction of mances and exurmive cultural auntularion policies radially impunad the ver of millions of Adans and Prafic lalanders. The political, scomman cultural ratification of this oma are still felt made Our the hirty yum, the field of Japanese studies has produod an Impressive body of Japanese and English lampage scholarship Jap mial urs. Initially, adid groundwek was laid with wooks slucidating nomik, legal, and agricultural policies posduced in the imperial center and imposed on the cokosial periphery Mon nuanh, ctical work emphasis that despite overwhelming mequal power relations, all colonial prussies
mestnatally demand a pačekal, sonomic, and calmural selang thang segetation, struggle, collaboration, and restance Excellent scholarkiy wing the multitud sxchanges among Japan's lands and the manpole, the discursive comenict of colonised and colonizing subjects, ast key wocal scents academa, and cultural insttattoons that bered Japanese imperialiun imperialian is is now now availabl available. Numerous hou and y gate the complex cultural and political negotiation of colonial idmrities and seveal the importatios of the collective imagination and the role of onlinary Japanese in the colonial project.
Building on this strong foundation, Reading Colonial Japa deepen knowledge of Japanese inkonials, poviding both an electi on of manaland japanese petmary ananas and analytical sways that fuminans the specificities of Japan's mary and varted colonial project. The primary documen, which span a variety of gas, buluding legal dun children linatus, booka, serialized comies, as well as literary to highlight the centrality ts by well-known authors of the time. of cultural perduction and dissemination in colonial enders and mac the merrlad ways colorido pred very fact of life. In the contributors primarily omarmed with apresentation
and how these intersect with operations of power. They investi
workings of imperialist discourse though home readings of cul tural prosentations in colonial namatives and imagery, revealing how de Japanese imperial project was understood, imagined, and lived. The scholars preisise that coloniallum la tor tals tor simply a toilitary qони I pocess, or greminented proges. Rather, is a couples cultural buth in the emulation of underpinning ideology and the en policies backed by those ideological beliefs. In addition to foming stromic and political structures, colonial powers enlist the participation of instination, educatintod process, and publication nerworks, which a "knowledge that rationallas the colonial under. By reaking and analysing a wide range of wourses that pres modis during Japanese colonial period, we engage in a dialogue with scholandip is nunil studies and highlight the powerful role language and imagination play in producing the material valids of Japan comialam. No colonial project accords without substansial support froen in citi In fact, cultural production by a road spectrum of "sadinary Jap time intance, a houwwifs in Mashuria, wtikes in Kor atul fictio, wrius in mainlanil Japan-fusioned effictively avail
to win the affial plic, and dural policies that talked and stulated the lives of the colontand throughout Japan's empite Whether individual Japanese actively panned the impatial project ar quietly up to its demands, they were, no varying degrees, complien with imperial ideology. Although a young man's volunteering for the amy might have heen a conspicanas expresados of loyalty to the ingerial aste works herein show that no one was precluded from participating in the promson and maintance of the colonial campaign. Women, for Insan published "mmutin that mahilaed almal shumtic and their promotion of state policies in locally published cookbooks served imperial caus in vig nificant ways well beyond the rotricted domestic sphere of the hour. Like children's nangs, such as Theof Denkicks, included in thi showcase bech unsettling manisations of rachadheed colonial junt fuations and the unapologetic reclament of Japanese children's imaginary wold and ronds. In fact, every mode of expression wallad to fathet de colonid goods. If laws such as the Hokkaido Fouer Natives Notiction Law dramatically impinged on and reirited the lives of the unind,
riety of fictional wotke justified unequal power ndariom herwen Japan and in many colonial entities. the it depictions of the namamscape in Hokkaido that evand the esimenes of the island's indigo population, or the "will ing of a violen legend of Tawanan "harfariam," Inetary depiction of the Other joined funas with official arguments to dhore up a colonial workl unst. Many Japanno citizen from all walks of life consumed, asepood, and meltetated the implicit and explicit mesages of such wors, themby partkipar ing in the imperial project in the most muudate, you audiipesible, ways Serving at the mainoun of the theoretical framework of this volume
the following two prestasi that colonial discoune never nunha a total iring persuasive power and than ankonial powers do not nett their authority the ological vapacity to determine mality, eqpecially when backed by over through a single, whedve, and comanent ideology. As mida whelming military fimus and manic privileges, there always c omalistion, competing shodigies, and imetacting ubjectivities. As the ant in Tewan and Kates soggens, not everyone waru d of the "botevolmes of the Japanese imperid post. The experiences of a collaborating coontal win Kova, a Chinelle a Manchuria an Okinawan police affin, or a Japanese female sender diffond greatly as any individual's place within a group and the spin was dermined by a number of shifing, and non infiquely empati, fa In fut,
ECTION
of the meat labotins tiks of colonial authorities police levels of slippage that potentially undermined the order of the The empire instance, with growing numhen of Japanese sitiam living in cokomiss abroad, a great deal of apprehension and spion wat dinucted toward c alal werker who were decated morally bankrupt and woually decadent. The burometer of thuse "perversities" came in the firm of news of Japons I women becoming intiniune in every way possible with colonial subjects women kading independent lies, and the free thew of drisk, drogs will wx. After the defion, the diurust and dindain of the Japaneпра fecame event when sther than a hearty weicone hote, korful ement and humilising medical enaroinadons ghend the rentes. I w of Japanese purtates etcus the instability of the thetoris pro the inherent superiority and ctetlined ratione of the Japanese colo the imperial commption of colonial male subjects relate pounatse of the colonial preemment. le lising up an ingesave musher bodles for the front lines, the colonial government succeeded, but them mough with rifles was a matter that generated demonstrated by a few samples, mostple discourses cnculand and modified, and sometimes collided ponded to changing pritical, and
In the varying colonial comun Diputate, event contradicuny, idea, idea, identities, and imagery an mottar of any udonial project. This i tungnt that the dis instruction of, for example, the counter and unkontzed specifically or the undemial undertaking generally withunt devamating Thane are iniportant hint that mond the crimes and justicos of the Jipanne empe mandmod works by colonial subjects lend personal perspectives in the tragic Ins of livelihoods and lives hical madings hontal logic, in tests written by various members of the oslonizing neion in the siminly belligeren and violent fuse of colonial inte in mutlu cam, greater the whole of empire, and fan the fin of imperial desire. They expose and challenge the theorical mushanims and to erase the vukan of the culmined and nemopolise the authority to
detine their sulruss and hitorios. We hope in further fill in the picture of Japan's divene empire and stimulate dicasion among scholars comorned the header questions of colonialium in the past and presura
UCTION
Re-Viewing Japanese Colonial History
Typically, Japanis age of ampire is ad fum dysm 1945, beginning when Taiwan was dedo Japan following te victory over China in the Sino-Japanese Wir (1894-1991), and conclading with Japan's defeat in the Ada Pacific War 1993-94) What manly characterised as Japan's he compte incules Taiwan, Southern Sakhalin, Korea, the Kwantung of the Lindong perinda in China, and most lalands in the South Japan ala wilde comadderall political and scorum indurn over much of China through milkary threat and installed a puppet линии "Manchukan," which allowed de facto Japanese rule in Manchuria, By after sumemt military victories in the Pacifu ngion, the imperial extended to Vietnam, the Molippines. Burma. Malaysia, Indonesia, Brunei, Tinen, Hong Kong, and Singapurn However, viewing Japan's forceful pasion of the Ainu homeland and the Ryukyu Kingdom during the M (868-tz) as vous act of colonialiun, we date the in Japanese offt undanerally laid claim to the bland now known as Hok and firmly locate Okinawa with colonial hisory Naturalind "Japan proper" in colenialist them, both Hokkaido and Okinawa commonly been damed as "Internal colonies, which obfiuncates the enterprise of rettitorial appropriation, connemic explotatium, and sion that enabled the "Japnination of those rophet industion of Hokkaido and Okna se lands and their and Oldnawe in Japan's colonial in this volante functions to challenge the Mellite's acurization of the explosion of the landhar "development of "Jap rritory and their subjugation of the Indigenous inhabits as "pro in Committed to a project of devonstrucning imperialise discourse, reflecting on the ways the cases of Hokkaido and Okinawa boch since and comple of undenial operations geneally
In an strenge to Fill a pap, we include two chapters on Hokkaido, which in gremer degree than Okinawa has been too often overlooked in wholaship In ding alas sexk to emphasise the crucial role the s unination of Hokkaido played in matrating the mundem Japanese nation and empion. It is ir presumption that the fledgling natioJapan (established in 1) the island called "Hokkaido" daimed in
150g) were med in tandem and that these process wort sked. Narrowing the worth of Low Ching, we affirms dan Sultural and political ickens du chensities, be thay mauropulisan ur colonial, do not esta peke the proces of dontalis Thus, Japan's identy as an "advancal" " Bol nation andowed with a natural political, woonsesic, and cultural e purkarny was forged in option to depictio "Buckward," "bubarte and incapable of surviving is modern times. These differences between colunteer and skoniand were in manifest maitint
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Introduction
MI CHELE M . MASON AND HELEN J . LEE
y any measure, Japan's modern empire was formidable. The only major non-\Vestern colonial power in the twentieth century, Japan controlled a vast area ofAsia and numerous archipelagos in the Pacific Ocean. Its reach extended from Sakhalin Island north of the Japanese archipelago to the Solomon Islands in the South Pacific and expanded into Manchuria, areas of China, Korea, and much of Southeast Asia and Micronesia. Over the more than seven decades of Japanese colonial rule (1869—1945), Japan successfully naturalized two colonies (Ainu Moshir/Hokkaido and the Ryukyu Kingdom/Okinawa) 1 into its national territory. The massive extraction of resources and extensive cultural assimilation policies radically impacted the lives of millions of Asians and Pacific Islanders. The political, economic, and cultural ramifications of this era are still felt today.
Over the last thirty years, the field of Japanese studies has produced an impressive body ofJapanese and English language scholarship on Japan's coIonia] era. Initially, solid groundwork was laid with works elucidating economic, legal, and agricultural policies produced in the imperial center and imposed on the colonial periphery.2 More recently, critical work emphasizes that despite overwhelming unequal power relations, all colonial processes intrinsically demand a political, economic, and cultural exchange through negotiation, struggle, collaboration, and resistance. Excellent scholarship addressing the multifaceted exchanges among Japan's colonies and the metropole, the discursive construction of colonized and colonizing subjects, and key social, scientific, academic, and cultural institutions that bolstered Japanese imperialism is now available. Numerous books and essays interrogate the complex cultural and political negotiation of colonial identities and reveal the importance of the collective imagination and the role of ordinary Japanese in the colonial project.
Building on this strong foundation, Reading Colonial Japan aims to deepen knowledge of Japanese colonialism(s), providing both an eclectic selection of translated Japanese primary sources and analytical essays that illuminate the specificities of Japan's many and varied colonial projects. The primary documents, which span a variety of genres, including legal documents, children's literature, cookbooks, serialized comics, as well as literary texts by well-known authors of the time, serve to highlight the centrality of cultural production and dissemination to colonial endeavors and to accentuate the myriad ways colonialism permeated every facet of life. In the essays, the contributors are primarily concerned with representation and rhetoric and how these intersect with operations of power. They investigate the workings of imperialist discourse through close readings of culrural representations in colonial narratives and imagery, revealing how the Japanese imperial project was understood, imagined, and lived. The scholars herein take as a premise that colonialism is not simply a military quest, legal process, or government-led project. Rather, it is a complex cultural system, both in the formulation of underpinning ideology and the execution of policies backed by those ideological beliefs. In addition to forming economic and political structures, colonial powers enlist the participation of various institutions, educational processes, and publication networks, which produce "knowledge" that rationalizes the colonial order. By making available and analyzing a wide range of sources that represent "media" during the Japanese colonial period, we engage in a dialogue with scholarship in cultural studies and highlight the powerful role language and imagination play in producing the material realities ofJapanese colonialism.
No colonial project succeeds without substantial support from its citizenry. In fact, cultural production by a broad spectrum of "ordinary" Japanese citizens—for instance, a housewife in Manchuria, settlers in Korea, manga artists and fiction writers in mainland Japan—functioned effectively to reinforce the official political, economic, and cultural policies that controlled and violated the lives of the colonized throughout Japan's empire. Whether individual Japanese actively promoted the imperial project or quietly acquiesced to its demands, they were, to varying degrees, complicit with imperial ideology. Although a young man's volunteering for the army might have been a conspicuous expression of loyalty to the imperial state, the works herein show that no one was precluded from participating in the promotion and maintenance of the colonial campaign. Women, for instance, published "memoirs" that mobilized colonial rhetoric and their promotion of state policies in locally published cookbooks served imperial causes in significant ways well beyond the restricted domestic sphere of the home. Likewise, children's manga, such as The Adventures ofDankichi, included in this volume, showcase both unsettling manifestations of racialized colonial justifications and the unapologetic recruitment ofJapanese children's imaginary world and minds. In fact, every mode of expression was mobilized to further the colonial agenda. Iflaws such as the Hokkaido Former Natives Protection Law dramatically impinged on and restricted the lives of the colonized, a variety of fictional works justified unequal power relations between Japan and its many colonial entities. Be it depictions of the naturescape in Hokkaido that erased the existence of the island's indigenous population, or the "retelling" of a violent legend of Taiwanese "barbarians," literary depictions of the Other joined forces with official arguments to shore up a colonial world order. Many Japanese citizens from all walks oflife consumed, accepted, and reiterated the implicit and explicit messages of such texts, thereby participating in the imperial project in the most mundane, yet indispensible, ways.
Serving as the mainstay of the theoretical framework of this volume are the following two premises: that colonial discourse never marshals a totalizing persuasive power and that colonial powers do not exert their authority through a single, cohesive, and consistent ideology. As formidable as is the ideological capacity to determine reality, especially when backed by overwhelming military force and economic privileges, there always exist inherent contradictions, competing ideologies, and intersecting subjectivities. As the resistance movements in Taiwan and Korea suggest, not everyone was convinced of the "benevolence" of the Japanese imperial project. The experiences of a collaborating colonial elite in Korea, a Chinese "coolie" in Manchuria, an Okinawan police officer, or a Japanese female settler differed greatly as any individual's place within a group and the empire was determined by a number of shifting, and not infrequently incompatible, factors. In fact,
one of the most laborious tasks of colonial authorities was to police various levels of slippage that potentially undermined the order of the empire. For instance, with growing numbers of Japanese citizens living in colonies abroad, a great deal of apprehension and suspicion was directed toward colonial settlers who were deemed morally bankrupt and sexually decadent. The barometer of these "perversities" came in the form of "news" ofJapanese men and women becoming intimate in every way possible with colonial subjects, single women leading independent lives, and the free flow of drink, drugs, and wild sex. After the defeat, the distrust and disdain of the Japanese expatriates became evident when rather than a hearty welcome home, forceful internment and humiliating medical examinations greeted the returnees.4 If the issue of Japanese expatriates evinces the instability of the rhetoric professing the inherent superiority and civilized nature of the Japanese colonizer, the imperial conscription of colonial male subjects reveals a bittersweet compromise of the colonial government. In lining up an impressive number of male bodies for the front lines, the colonial government succeeded, but whether to trust them enough with rifles was a matter that generated tremendous anxiety. As is demonstrated by a few examples, multiple discourses and representations were circulated and modified, and sometimes collided, as various actors responded to changing political, economic, and social imperatives in the varying colonial contexts.
Disparate, even contradictory, ideas, ideals, identities, and imagery are the mortar of any colonial project. This is not to suggest that the discursive construction of, for example, the colonizer and colonized specifically or the colonial undertaking generally was generated without devastating consequences. There are important historical works that record the crimes and injustices of the Japanese empire and translated works by colonial subjects that lend personal perspectives on the tragic loss of livelihoods and lives. The critical readings in this volume, however, focus attention on how coIonial logic in texts written by various members of the colonizing nation converts the obviously belligerent and violent facts of colonialism into a "palatable," noble cause, greases the wheels of empire, and fans the fires of imperial desire. They expose and challenge the rhetorical mechanisms used to erase the voices of the colonized and monopolize the authority to define their cultures and histories. We hope to further fill in the picture of Japan's diverse empire and stimulate discussion among scholars concerned about the broader questions of colonialism in the past and present.
Re- ViewingJapanese Colonial History
Typically, Japan's age of empire is dated from 1895 to 1945, beginning when Taiwan was ceded to Japan following its victory over China in the SinoJapanese War (1894—1895), and concluding with Japan's defeat in the AsiaPacific War (1931—1945). What is commonly characterized as Japan's "formal" empire includes Taiwan, Southern Sakhalin, Korea, the Kwantung area of the Liaodong peninsula in China, and most islands in the South Seas. 6 Japan also wielded considerable political and economic influence over much of China through military threat and installed a puppet government in "Manchukuo," which allowed de facto Japanese rule in Manchuria. By 1945, after numerous military victories in the Pacific region, the imperial reach extended to Vietnam, the Philippines, Burma, Malaysia, Indonesia, Brunei, Timor, Hong Kong, and Singapore.
However, viewing Japan's forceful acquisition of the Ainu homelands and the Ryukyu Kingdom during the Meiji era (1868—1912) as obvious acts of colonialism, we date the inception of Japan's modern empire to 1869, when Japanese officials unilaterally laid claim to the island now known as Hokkaido, and firmly locate Okinawa within colonial history. Naturalized as 'Japan proper" in colonialist rhetoric, both Hokkaido and Okinawa have commonly been dismissed as "internal colonies," which obfuscates the violent enterprise of territorial appropriation, economic exploitation, and cultural repression that enabled the "Japanization" of these lands and their people. The explicit inclusion of Hokkaido and Okinawa in Japan's colonial history in this volume functions to challenge the Meiji elite's self-interested characterization of the exploitation of these lands as "development" of"Japanese territory" and their subjugation ofthe indigenous inhabitants as "protection." Committed to a project of deconstructing imperialist discourse, the contributors herein offer criticisms of colonial euphemisms and justifications, reflecting on the ways the cases of Hokkaido and Okinawa both reinforce and complicate received notions of colonial operations generally, and Japan's empire specifically.
In an attempt to fill a gap, we include two chapters on Hokkaido, which to an even greater degree than Okinawa has been too often overlooked in scholarship.7 In doing so, we also seek to emphasize the crucial role the colonization of Hokkaido played in constructing the modern Japanese nation and empire. It is our presumption that the fledgling nation-state of 'Japan" (established in 1868) and the island now called "Hokkaido" (claimed in 1869) were constructed in tandem and that these processes were inextricably linked. Borrowing the words of Leo Ching, we affirm that "cultural and political identities, be they metropolitan or colonial, do not exist prior to the processes of colonialism." 8 Thus, Japan's identity as an "advanced," "civilized" nation endowed with a natural political, economic, and cultural superiority was forged in opposition to depictions of other Asian countries as 'backward," 'barbaric" and incapable of surviving in modern times. *Ihese differences between colonizer and colonized were not manifest realities, but rather products of colonial discourse employed to validate Japanese imperial expansion in Asia. Before Japan consolidated its political and economic infrastructure and embarked on imperial expansion through the SinoJapanese War (1894—1895) and Russo-Japanese War (1904—1905), Hokkaido was fertile ground in which imperial ideology, legal rationalizations, assimilation policies, and settlement campaigns were conceived, implemented, and tested. The colonial experiments conducted during these early years of empire informed, in significant ways, the political, economic, and cultural strategies in the later 'formal" empire.
Although not the focus of this work, the question ofwhat should constitute the end of Japan's empire also deserves reconsideration. The year 1945 might mark the conclusion of the Asia-Pacific War and the liberation of Japan's colonial subjects, but residual effects manifest in many obvious and subtle ways to this day. *Ihe continued presence of U.S. bases in Okinawa with Japanese official sanction, the charged protests against prime ministers' visits to Yasukuni Shrine, territorial disputes over the Dokdo/Takeshima Islands and the "Northern Territories" with Korea and Russia respectively, and the ongoing debates about Japan's responsibility for Korean survivors of Hiroshima and Nagasaki are just a few examples of the ways the colonial past lives on in the present.
To help our readers, the next few pages present the broadest outline of Japan's complex imperial history that spanned more than seventy years. Richer detail provided in individual essays will build on this preliminary narrative and further contextualize each colonial case.
After the overthrow of the Tokugawa shogunate in 1868, which brought centuries of samurai rule to an end, the leaders of the newly installed government characterized their victory as a "restoration" of imperial rule. Scrambling to establish authority and consolidate a disparate population 7
along the lines of a Western model of the nation-state, the elite quickly defined the most pressing tasks—foreign relations, the tax system, and the 'development" (kaitaku) of Ezo, "land of the barbarians," the then Japanese appellation for the island of Hokkaido.9 *Ibis last priority, making Ezo into "a little Japan," was understood to serve a number of goals, including generating much-needed revenue for the nation-building project, showing the emperor's "power and prestige to the world," and discouraging RusSian designs on the territory. Elites soon realized that resettling disgruntled former samurai, who had lost their status and economic privileges, could also help dissipate pent-up dissatisfaction that had resulted in numerous violent uprisings. To that end, a colonial farming militia (tondenhez) was established, and general campaigns for migration to Hokkaido were pursued to alleviate worsening poverty in rural areas of the mainland. Already during the Tokugawa period (1600—1868) a certain degree of economic and political subordination at the hands of shogunal and Matsumae domain officials contributed to weakening Ainu communities. With the installation of the colonial government under the aegis of the Hokkaido Development Agency in 1869, Japan commenced full-scale economic exploitation of the island's resources and massive migration from the mainland so that by the end of the nineteenth century Japanese settlers greatly outnumbered the deprived and displaced Ainu population.
The Ryukyu Kingdom had its own long and troubled history with Japan. After nearly two centuries of political independence, vigorous maritime trade with much of Asia, and a flourishing of arts and architecture, the Ryukyu Islands were invaded by the Satsuma domain in 1609. For the next 270 years, Satsuma dispatched countless directives, injunctions, and judgments on matters of trade, governance, and cultural practices, forcing Ryukyuan kings to negotiate a delicate balance of power with Satsuma, the central shogunal officials of Japan, and the Ming and Qing courts in China. This quasi-autonomous status came to an end in 1879, a decade after the Meiji Restoration, when Japan officially, and unilaterally, annexed 'Okinawa," in what is called the 'disposition of Ryukyu" (Ryukyu shobun). 10 Despite having proclaimed the Ryukyu Islands Japanese territory, the disregard for the Okinawan population was extreme, evidenced by Tokyo's rejection of Japanese governor Uesugi Shigenori's proposal that would have greatly alleviated poverty without necessitating either an increased tax burden on Okinawans or financial support from the central government. Impoverishment, unemployment, and illiteracy engendered by Japan's singular and oppressive economic policies toward Okinawa were then attributed to an inherent inferiority of the people of the islands. Those able to migrate to the mainland encountered fierce discrimination in employment and lodging. Assimilation rhetoric may have suggested that Okinawans could become national citizens and the emperor's subjects through the eradication of local customs and the adoption of the Japanese language, but economic, political, and cultural campaigns that ensured hardship, privation, and stigmatization made clear that they were not to be considered fully "Japanese.' Okinawa's marginalized position in the nation was made alarmingly evident in 1945 by the Battle of Okinawa, one of the bloodiest battles fought in the Pacific, when the Japanese Imperial Army mercilessly and indiscriminatly killed civilians and forced them to commit suicide.
After more than two decades of national consolidation and colonial exploits in Hokkaido and Okinawa, the Meiji leaders had established the foundation of Japan's political and economic infrastructure and inculcated nationalistic sentiment in its citizenry as deemed appropriate to a modern nation-state. The attempt to secure a colonial foothold in Taiwan in 1874 through the Taiwan Expedition had failed, but following triumph in the Sino-Japanese War in 1895, Japan ushered in its age of formal empire. The Treaty of Shimonoseki granted possession of Taiwan to Japan in perpetuity. As a measure to stave off anti-Japanese sentiment, Taiwanese were initially allowed to relocate to mainland China, yet for over ten years the colonial rulers met vigorous resistance to which they responded with violent repression. The colonial administration quickly embarked on plans to control and modernize police, transportation, communication, trade, and financial systems. It gradually promoted public education and health facilities and introduced agricultural innovations and new tax schemes. Although these did bring about various improvements in the lives of some Taiwanese, the colonial policies were crafted to benefit local Japanese settlers and the needs of the metropole. *Ibis was most evident in the policy of confiscating "untitled land" and selling it to Japanese migrants and corporate interests. With sugarcane and rice production dominating the economy, Taiwan proved to be a relatively profitable colony for the Japanese empire, evidenced by the fact that it did not receive governmental subsidies after 1904. I I Nevertheless Taiwanese experienced double standards in education and employment as well as constant surveillance by an extensive police force that was charged with a variety of tasks, including suppressing dissidents, taking the census, collecting taxes, and promoting and enforcing economic, social, and cultural programs.
Long before Korea's official annexation in 1910, Japan jockeyed to promote its national interests on the peninsula. As early as 1873, a faction in the Meiji government advocated an invasion of Korea, but officials of the Iwakura clique quashed the idea, arguing that Japan was not yet prepared to take on such a costly and provocative endeavor. In 1876, using "gunboat diplomacy," a tactic to which it had previously fallen victim, Japan pressured Korea to agree to unequal trade, the opening of ports, and extraterritorial rights for Japanese. In the ensuing years, Japan incited numerous confrontations with Korea in which its covetous officials attempted to take advantage of the escalating factionalism within the Yl court. Still, it was the stunning victory over Russia in 1905 that lent Japan vital leverage in negotiations. Granted "permisslon' by major Western powers to make Korea a "protectorate," Japan steadily took over the political and economic reins in the peninsula. In 1910, the Korean emperor was forced to sign away absolute sovereignty to the emperor of Japan. Japanese official and commercial interests were favored through the seizure and allocation of fertile or useful land, protection of markets for Japanese products, and numerous structural and tax incentives. To deal with problems of a growing population and increased wages in the metropolitan center, the colonial government tightly managed the production and cost of food and the flow of labor. Opposition to Japan's rule, most notably the March 1st Movement in 1919, was met with overwhelming military repression.
More so than other colonies, Taiwan and Korea constituted "agricultural appendages" of Japan, 12 providing much of the staple foodstuffs, especially rice, for the main islands. As the war dragged on, imperializing (köminka) policies that began in 1937 further impinged on everyday life as the colonizers tried to instill "Japanese spirit" in the colonized. Taiwanese and Koreans were urged to abandon their 'backward" traditions and to adopt Japanese daily customs and cultural practices. Additionally, in the 1940s, they faced the most thorough assimilation campaigns, exemplified by, for example, compulsory Japanese language acquisition, name changes, and emperor worship at Shinto shrines. At the same time that the people of Taiwan and Korea were assured that they were Japanese citizens, a wide array of publications disparaged their histories, societies, and cultures, effectively maintaining the divide between colonizer and colonized. Taiwanese and Korean men were first encouraged to volunteer and then from 1945 drafted into military service. Slogans such as 'Japan and Korea as One" (nissen ittai) aimed to channel all human and natural resources into the war effort and obfuscate the ever-increasing burden on colonial subjects in these occupied territories.
The 1905 defeat of Russia also allowed Japan to take possession of the southern half of Sakhalin, which Japan named Karafuto, and the Kwantung territory on the Liaodong peninsula. The latter aided Japan in making crucial inroads into Manchuria and China. Strategic military bases were built in Port Arthur and Dalian. Japan's control of Manchuria extended out from the network of tracks of the Southern Manchurian Railroad, over which Japan held absolute authority. Japan wielded considerable influence backed by the constant military presence of the Kwantung Army, strategic alliances with local leaders, and its ascendancy in the economy. In 1931, the Kwantung Army, ignoring the chain of command, sabotaged a section of the Southern Manchurian Railroad and then blamed Chinese radicals. This, now known as the Manchurian Incident, precipitated the full-scale invasion of Manchuria and establishment of Manchukuo, a puppet-state of Japan, in 1932. Responding to a growing economic and population crisis in the metropole, Japanese colonial administrators implemented a massive immigration campaign and diversified Manchuria's economy according to state and corporate interests.
Another feather in the cap of Japan's formal empire was acquired in 1914 when, taking advantage of the outbreak of hostilities in Europe, Japan demanded a transfer of Germany's mandate in the colonial territories of the Marshall, Caroline, and Mariana Islands in Micronesia. This distant and diverse collection of islands was known to Japanese as the South Seas (Nanjo). Since the 1880s and 1890s, popular adventure novels and firsthand accounts by civilian attachments to naval training missions in the South Seas had fed the Japanese popular imagination fanciful images of a tropical paradise, enormous commercial profits, and exciting escapades in areas inhabited by "barbaric natives." First a naval and then, from 1922, a civil administration oversaw the typical political and economic integration of the well over 1,300 islands into the empire. Preferential support to Japanese individuals and companies generated substantial commercial profits, and an imported labor force of poor Japanese, Okinawans, and Koreans quickly outnumbered Micronesians. Material conditions may have initially improved for indigenous inhabitants, but social stratification clearly favored Japanese colonists, and in the last years of the war Micronesians endured some of the fiercest battles between Japan and the United States.
Beginning in 1940, the former Asian colonies and territories of Britain, France, Holland, Germany, and the United States fell into Japanese hands after bloody combat in the Pacific. For instance, Japan took over French Indochina (Vietnam) in 1940, the Philippines and Hong Kong were under Japanese occupation soon after the attack on Pearl Harbor, and 1942 saw the invasions of Burma, Singapore, and Indonesia. Japan's defeat in 1945 meant liberation for most of its colonized and occupied territories. Still, the legacy of this history continues to fundamentally shape political and economic relations in Asia.
Connecting Texts, Contexts, and Critiques
Our project is two-fold: if the primary sources accentuate the wide array of representations of the empire, the critical essays illuminate the encompassing human involvement, underscoring that people of all walks of life were not merely implicated in but inevitably or willingly participated in the expansion and management of the empire. The contributors have uncovered a corpus of original materials that represent the profusion of discourse during the colonial era, and the project is conceived partly out of a desire to bring these previously unearthed sources to a wider audience of scholars, students, and individuals interested in thinking about the many forms colonialism and imperialism assume.
The primary sources included in this volume expound on a set of questions and dilemmas that were defining features of Japan's imperial policies and institutions. We feature a customary colonial tool—legal documents— that did not just restrict, regulate, and punish individuals and communities, but also played a crucial role in constructing colonial identities. The 1899 Hokkaido Former Natives Protection Law exemplifies the potency of legal doctrines for imperial conquest, which were deployed in Hokkaido under the pretense of "protection," echoing the "developmentalist" rhetoric employed by the United States in subjugating America's native peoples. Analysis oflegal language and its underpinning logic offers insights into how laws masked violent and discriminatory practices.
In contrast to laws, sources such as manga and children's stories might at first seem innocuous and even unrelated to the colonial quest. The effects of these popular media are not directly linked to military actions. Rather, they help shape an imaginary realm, one that generates imperialist aspirations and builds a consensus for imperial conquests. Hence, the heroic tale of Dankichi's adventure in the South Seas in manga format, presented in the last chapter of this book, became an imperialist fantasy shared by many Japanese children and adults in the 1930s. In it, and many other colonial works, the theme ofthe "barbaric" Other looms large. Thus, juvenile publications, along with other popular and practical cultural texts such as literary texts and cookbooks, worked in tandem with political proclamations, economic treatises, and legal codes to construct the prevailing perceptions of and attitudes toward Japan's colonial subjects and imperial pursuits.
While the organization in this anthology generally follows a historical chronology of Japan's colonial *Tression, its theoretical and thematic currents warrant discussion. Each primary source in translation is paired with an essay that sæests one of the ways to corroborate its meaning in relation to imperial discourse. Because any study of imperialism has to first identifr the mechanisms of power, the point of departure for the contributors to this volume is an inquiry into the workings of power in a variety of cultural texts and contexts.
Compared to its European counterparts, Japan's empire as a main subject of postcolonial studies has had a shorter history, spanning just over three decades. The theories of colonial encounters modeled after the European experiences have thus served, to a certain degree, as points of reference and barometers for understanding the Japanese case. Drawing on intellectuals such as Michel Foucault, the contributing scholars in this volume investigate the processes of subjection, surveillance, and subordination that are underlying operations of power. The Althusserian notion of "ideological state apparatuses" and the significance of social practices in constituting the subject also inform the scholarship herein, which problematizes independent subjectivity outside of ideology. Edward Said's theorization of the Orient helps us understand how cultural productions of the Other both feed and feed off of the hierarchical relations between two entities. Examinations of the human psyche trapped in the colonial milieu benefit from the work ofAlbert Memmi and Homi Bhabha on identity formation. Contributors are inspired by and readily make use of the conceptual and linguistic tools that these and other theoreticians of postcolonial studies have advanced. At the same time, in addition to reinforcing such theories, the works in this volume shed new light on and complicate ideas and themes long studied in Western colonial contexts.
In addition to theoretical concerns woven through the essays, this anthol presents intertwining dialogues on intersecting subject matters. While Komori Yöichi the juridical implementation of the expansionist aspirations in Hokkaido through a close analysis of the vocabulary and tone of colonial logic, Michele Mason's essay shows how fiction metaphorically
emptied the space of Hokkaido, facilitating the incursion of Japanese settlers. Despite ample evidence that testifies to the history of the indigeno us population, Japanese literary depictions of Hokkaido, such as s'The Shores of the Sorachi River," primarily and consistently evoke an uninhabited and richly resourced island in need of human 'development." These first two chapters speak to the way words and ideas bring into being very material and tragic realities, focusing sharp legal and literary lenses on Japan's earliest modern colonial project.
Komori's and Robert Tierney's essays emphasize the function of emerging educational institutions and disciplines in producing "knowledge" that underwrote and rationalized the empire. These scholars map the multidirectional pathways between the theories, histories, and conceptual frameworks formulated by intellectuals in fields such as archeology, linguistics, and anthropology and colonial policy and expansion. Although they treat two very different geographic locations, Hokkaido and Taiwan respectively, each conveys the disturbing fact of the complicity of academic institutions, scholarly research, and educational models in Japan's empire.
As brutal and oppressive as institutional and official colonial subjugation was, its more subtle and nuanced, but nevertheless lasting effects were inscribed in human psychology. Davinder Bhowmik most forcefully employs Homi Bhabha's theory of "hybridity" to discuss the split and straddling identities of an Okinawan policeman in the short fictional work 'Officer Ukuma." The protagonist pursues access to power and prestige through state-sanctioned roles only to confront in the end how he is structurally alienated in the power hierarchy. Tierney's essay on the short story "Demon Bird," which simulates ethnographic recordings of the irrational, superstitious colonial Other, elucidates how the narrator repeatedly undermines his own credibility as purveyor of "objective" knowledge. When read carefully, Tierney argues, the story does not necessarily reinforce colonialist logic, but rather calls into question the "civilized" nature of the colonizer and exposes the unsettling, violent, and chaotic conditions of colonial reality. Read together, Bhowmik's and Tierney's essays highlight the precarious state of coIonia] subjectivities and inevitable contradictions in colonial rhetoric. *Ihus, Officer Ukuma's search for professional success proves futile in the end, and the narrator of "Demon Bird" cannot but betray the slippage in the colonial implementation of ethnography as a scholarly discipline.
Working with two unique texts, Kimberly Kono and Helen Lee focus attention on colonial collaboration in the gendered interior sphere of the
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home. Kono elaborates on women's participation in the empire by introducing the term "imperialist motherhood" in her treatment of Manchu Girl, a Japanese woman's autobiographical" work that recounts her mission to assimilate a Manchurian maid. The colonizer-colonized relationship rests on a trope of intimacy between a "motherly guardian" and an "adoptive daughter" in a narrative that prioritizes the dilemmas and desires of the narrating Japanese colonizer even as she purports to report honestly the thoughts and voice of her house servant. Lee's essay delineates the challenging tasks of mothers who were called upon to maximize nutrition and produce healthy bodies for the state in colonial homes in Korea during the total mobilization era, the final phase of Japan's empire during which all imperial subjects were plagued by dire food shortages. The Manual ofHome Cuisine, Lee notes, dishes up much more than just recipes and practical tips for procuring ingredients at a time of scarcity. Its prescriptions for spiritual nourishment are meant to harness patriotic sentiment and foster "Japanese-ness' in a community far removed from the "homeland." Kono and Lee link in important ways the seemingly immaterial realm of creating and maintaining national/colonial identities with material conditions and displays of national allegiance. Attempts by the narrator ofWfanchu Girl' to "Japanize" her Manchurian charge through her coaching on proper manners, clothing, and resonates with the cookbook's exhortations that Japanese subjects demonstrate their loyalty to the emperor and the colonial cause by performing daily proper prayers and etiquette at mealtimes.
The colonialist logic and imperial zeal that manifested mostly in the adult world also penetrated the realm of children's imagination, revealing how extensive the reach of colonial propaganda was at the time. Kawamura Minato's and Kota Inoue's essays investigate two distinctly different children's works. Kawamura offers a nuanced reading and contextualization of the serial manga -Ibe Adventures ofDankichi, whose protagonist lives out the adventurous imperialist dream by traveling to an unknown island in the tropical South Seas and subjugating the savage Other, becoming their king. Here, imperialist ambitions are unabashedly exhibited, even glorified. Extremely racialized visuals, shocking to today's reader, work with a storyline that bolsters the natural superiority of the little Japanese leader who recruits the "barbarians" into his "elite army corps." In contrast, Inoue's primary text, "Wolf Forest, Basket Forest, and *Ihief Forest," seems a rather benign, even humorous, chronicle of a group of human farmers who carry out tension-filled negotiations with mischievous inhabitants of the surrounding forests. Inoue's close reading, however, excavates a not-so-obvious critique of colonial usurpation illustrated in the tale. Though the tone of the original works vary on a spectrum ranging from outrageously jingoistic to subtly critical, Kawamura and Inoue each point to the broad circulation of such sources that collectively incubated ideas endorsing the foundational ideologies of imperialism and belied the violation and violence inherent in colonial processes
In Reading ColonialJapan: Text, Context, and Critique, we have endeavored to draw some of the cultural and historical contours of Japan's age of empire. Revealing operations of power in the intersections of cultural production and colonial practices has been an overarching goal. Needless to say, each essay in this collection represents just one reading of its paired primary source. We imagine there is much more to say about these original texts when viewed through different theoretical or disciplinary frameworks or approached with different intellectual interests. We invite readers—both Asian specialists and scholars and students of colonialism—to articulate additional interpretations and critical commentary. It would be gratifying if these primary documents and analytical essays stimulated further discussion of the serious and persisting questions of colonialism of the past and inspired meaningful reflection on the implications for our present moment.
Notes
1. Ainu Moshir, literally land of humans," is the Ainu name for their native land, which was populated by many independent Ainu communities. The Ryukyu Islands unified in 1429 by King Shö Hashi of the central region (Cllümn), and were thereafter known as the Ryukyu Kingdom. In this volume, we will follow the custom of writing the the wold "Ryukyu" without long vowels.
2. The first two volumes of the trilogy on Japan's modern empire were instrumental in launching Japanese colonial studies. See Ramon H. Myers and Mark R. Peattie, eds., Wye Japanese Colonial Empire, 1895—1945 (Princeton, NJ: Princeton University mess, 1987), and Peter Duus, Ramon H. Myers, and Mark R. Peattie, eds., Japanese Informal Empipr in China, 1895—1937 (Princeton, NJ: Princeton University Press, 1989).
3. The list of such works is ever growing, and while not exhaustive, here are some examples that have come out in just the last decade or so. Jennifer Robertson's Takarazuka: Sexual Politics and Popular Culnnr in Modern Japan (1998), Louise Young's Japan's Total' Empire: Manchuria and dye Culture of Wartime Imperialirm (1998), Leo T. S. Ching's Becoming "Japanese": Colonial Taiwan and the Politics ofIdentity Formation (2001), Faye Yuan Kleeman's Under an Imperial Sun:
Japanese Colonial Lirenznnr ofTaiwan and the South (2003), Sabine Friistück's Colonizing Sex: Sexology and Social Control in Modern Japan (2003), Prasenjit Duara's
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Sovereignty andAuthenticity: Manchukuo and the East Asian Modern (2003), Alexis Dudden's Japan's Colonization ofKorea: Discourse and Power (2005) , Miriam Silverberg's Erotic Grotesque Nonsense: Mass Culture OfJapanese Modern limes (2006), Michael Baskett's 77k' Amucrive Empire: Transnational Film Culture in ImperialJapan (2008), Mark E. Caprio's Japanese Assimilation Policies in Colonial Korea, 1910— 1945 (2009), and Mark Driscoll's Absolute Erotic, Absolute Grotesque: lie Living, Dead and Undead in Japan's Imperialism, 1895—1945 (2010). Consider also the works of contributors to this volume, including Davinder Bhowmik's Writing Okinawa: Narrative Acts ofIdentity and Resistance (2008), Kimberly Kono's Romance, Family and Nation in Japanese Colonial' Lire.uture (2010), and Robert Tierney's Tropics of Savagery: 77k' Culture ofJapanese Empire in Compmutive Frame (2010).
4. Lori Watt, When Empire Comes Home: Repatriation and Reintegration in Postwar Japan (Cambridge, MA: Harvard University Press, 2009).
S. Miyada Setsuko, Chosen minshü to käminka seisaku (Koreans and Köminka Policies) (Tokyo: Miraisha, 1985).
6. Taiwan, Korea, and Southern Sakhalin were sovereign colonies over which Japan had exclusive control. Japan first "leased" Kwantung in 1905 and in 1915 extended the lease until 1998. Japan was accorded a mandate in the South Seas in 1914, and this mandate nominally fell under the authority of the League of Nations Council, until Japan withdrew from the league in 1933. We have not included Tsingtao (Qingdao) of the Shandong peninsula, as it was under Japanese control for the relatively short period of four years.
7. Okinawa's distance from the mainland, its sacrifice during World War Il (exemplified by the Battle of Okinawa), and the continued presence of U.S. military bases with the Japanese state's approval make the legacy of Japanese colonialism there manifestly clear. Excellent scholarship on Okinawan history and politics and collections of translated works by Okinawan authors and poets published over the last ten years have expanded on the many ways colonial relations live on in Okinawan politics and society today. See, for example, Laura Hein and Mark Selden, eds., Islands of Discontent: Okinawan Responses to Japanese and American Power (Lanham, MD: Rowman and Littlefield, 2003), Glen D. Hook and Richard Siddle, eds., Japan and Okinawa: Srrucnnr and Subjectivity (London: RoutledgeCurzon, 2003), and Mike Molasky and Steve Rabson, eds., Southern Exposure: Modern Japanese Literature from Okinawa (Honolulu: University of Hawai'i Press, 2000). In contrast, the contemporaly repercussions of Hokkaido's colonial era are much less obvious, and scholars have taken longer to turn their attention to its colonial history. An excellent contribution to this subject, however, is Siddle's Race, Resistance and Ainu ofJapan (London: Routledge, 1996).
8. Leo T. S. Ching, Becoming "Japanese": Colonial' Taiwan and the Politics ofIdentip Formation (Berkeley: University of California Press, 2001), 11.
9. These ale laid out in the Iwakura Proposal (Iwakura reigi, February 28, 1869). Tanaka Akira, Hokkaidö ro Meiji ishin (Hokkaido and the Meiji Restoration) (Sapporo: Hokkaidö daigaku tosho kankökai, 2000), 26.
10. For a helpful explanation of the "disposition of Ryukyu," see the "Epilogue
and Conclusions" chapter of Gregory Smits' Visions ofRyukyu: Identity and Ideology in Eady Modern 7hought and Politics (Honolulu: University of Hawai'i Press, 1999), 143—62.
11. In contrast, in Korea and Manchuria subsidies welc necessary until Japan's defeat in 1945. Samuel PaoSan Ho, "Colonialism and Development: Kolea, Taiwan, and Kwantung," in Ibe Japanese Colonial' Empizr, 1895—1945, eds. Ramon H.
Myers and Mark R. Peattie (Princeton, NJ: Princeton University mess, 1987), 358.
12. Ibid., 350.
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